After learning all about Saint Benedict of Nursia and his affiliation with crows, I did some research on other saints and crows. I found St. Kevin, the Patron Saint of Crows! How cool is that? Who knew? Well, apparently some people. He was born in 498 and reportedly died 120 years later in 618. He is also the Patron Saint of Ireland, Dublin, Glendalough and crows to be exact. Saint Kevin of Glendalough. He is often depicted with crows and is said to have preferred the company of animals to humans. So strong was his preference for animals, songs with his story tell of him drowning a woman who tried to seduce him. Yet, he was said to have infinite patience and kindness? ((http://en.wikipedia.org/wiki/Kevin_of_Glendalough)) Even deemed the “gentle one”. Legend says he once allowed a crow to lay an egg in his palm and he held it safely until the egg hatched and the little bird flew away. It would seem those who thought him gentle were much more impressed by his skills with animals than his people skills.
Seamus Heaney wrote the following about St. Kevin, ((http://asinnersguidetothesaints.blogspot.com/2010/06/st-kevin-of-glendalough-498-to-june-3.html))
“And then there was St Kevin and the blackbird.
The saint is kneeling, arms stretched out, inside
His cell, but the cell is narrow, so
One turned-up palm is out the window, stiff
As a crossbeam, when a blackbird lands
and Lays in it and settles down to nest.”
While driving around a beautiful university campus I came across a monastery with a lovely statue in front. It was a bronze statue of Saint Benedict of Nursia with a book in one hand a crow on his shoulder. I had not previously read about this saint or his story. But I found it interesting that he is depicted most times with crows. Here are a couple pictures of the statue I saw on the lawn near the abbey at Saint Martin’s University in Olympia, Washington. (They are not the greatest because I felt rude going on the lawn to get head on shots. Maybe next time I go I will ask if for permission.)
According to the Saint Martin’s University website, ((http://www.stmartin.edu/about/tour/BenedictStatue.aspx))
The dynamic, larger-than-life, bronze statue of Saint Benedict of Nursia, Father of Western monasticism and patron saint of the Catholic Benedictine order, stands near the Abbey Church. The statue, by Russian-born artist Simon Kogan, is a reminder of the 1,500-year-old Benedictine heritage that is part of the fabric of Saint Martin’s. Among the hallmarks are hospitality, service and a commitment to work, prayer and learning.
Crows were important to Saint Benedict of Nursia according to the French legend of the monk, Benedict of Nursia, who is known as the father of the monastic rule of the Benedictines. In French, a saying, “D’or aux trois corbeaux de sable posés deux et un” which translates into “Of gold, three sand crows posed two and one” denotes this very legend. It was said that Saint Benedict lived within a cave far away from the people and shared his food faithfully with a crow who visited him daily. This crow grew to love the monk and Saint Benedict grew to love the crow(s). A jealous priest sent poisoned bread to kill Saint Benedict but he was wise and gave it to the crows telling them to throw in a place far, far, far from any man. And so the crows did as he said and became the symbol of obligingness, intelligence and fidelity. ((http://en.wikipedia.org/wiki/Hoenheim)) ((http://www.newadvent.org/cathen/02467b.htm)) ((http://www.idahomonks.org/sect501.htm)) ((http://ionarts.blogspot.com/2008/07/feast-of-st-benedict.html)) ((http://www.indiana.edu/~engs/benpamphlet.html))
Another spin on the legend makes it Saint Benedict and the raven from the Dialogues of St. Gregory the Great, ((http://www.fisheaters.com/animals4.html))
When as the foresaid monasteries were zealous in the love of our Lord Jesus Christ, and their fame dispersed far and near, and many gave over the secular life, and subdued the passions of their soul, under the light yoke of our Saviour: then (as the manner of wicked people is, to envy at that virtue which themselves desire not to follow) one Florentius, Priest of a church nearby, and grandfather to Florentius our sub-deacon, possessed with diabolical malice, began to envy the holy man’s [Benedict’s] virtues, to back-bite his manner of living, and to withdraw as many as he could from going to visit him.
When he saw that he could not hinder his virtuous proceedings, but that, on the contrary, the fame of his holy life increased, and many daily, on the very report of his sanctity, took themselves to a better state of life : burning more and more with the coals of envy, he became far worse; and though he desired not to imitate his commendable life, yet fain he would have had the reputation of his virtuous conversation.
In conclusion so much did malicious envy blind him, and so far did he wade in that sin, that he poisoned a loaf and sent it to the servant of almighty God, as it were for a holy present. The man of God received it with great thanks, yet not ignorant of that which was hidden within. At dinner time, a crow daily used to come to him from the next wood, which took bread at his hands; coming that day after his manner, the man of God threw him the loaf which the Priest had sent him, giving him this charge: “In the name of Jesus Christ our Lord, take up that loaf, and leave it in some such place where no man may find it.” Then the crow, opening his mouth, and lifting up his wings, began to hop up and down about the loaf, and after his manner to cry out, as though he would have said that he was willing to obey, and yet could not do what he was commanded.
The man of God again and again bide him, saying: “Take it up without fear, and throw it where no man may find it.” At length, with much ado, the crow took it up, and flew away, and after three hours, having dispatched the loaf, he returned again, and received his usual allowance from the man of God.
In my research on Saint Benedict of Nursia, I found this other statue depicting him with crows, as well. The legends all include his love for crows and how he helps them and they help him. This makes him a memorable saint for me. An old-school corvid lover. =)
I have been watching Six Feet Under and the opening sequence includes a corvid. I thought it was a raven because it is much bigger than a normal crow and its feathers around the neck are shaggier, it also has a larger bill. So, I did some research and here is what I found out. It was a trick. It is indeed a crow but not an ordinary crow which is approximately 40–50 cm (16–20 inches) in length. It is being portrayed as an American Crow but it is reportedly a painted Pied Crow (Corvus Albus) which is often thought of as a small raven and is approximately 46–50 cm (18.1 – 23.6 inches) in length.
In the Season 1 commentary, the Director mentions that they used a Pied Crow which is native to Africa for the opening sequence and they painted it black to look like an American Crow instead of using an actual American Crow (Corvus brachyrhynchos) because it is illegal to film a crow in the United States under the Migratory Bird Treaty Act,
All native species of birds, with exception of upland game species (chukar, pheasant, quail, grouse), introduced species (starlings, house or “english sparrows”, and feral pigeons) are protected by the MBTA. Migratory birds, their parts, nests or eggs may not be possessed, transported, imported, exported, purchased, sold, bartered, or offered for purchase, sale or barter without appropriate permits.
Use of birds for filming is not allowed in the United States, unless the film is produced for the purpose of wildlife conservation education (National Geographic or Discovery Channel films, for example). Commercial use of migratory birds is prohibited. This would include using birds in films produced for entertainment or commercials.
I guess we learn something new every day. The bird is beautiful but not right in it’s natural state for the opening sequence, not dark enough, or so I imagine. And our ordinary American Crows are not film-able in the United States. Thus, we get a painted Pied Crow in the beginning of every episode of HBO’s Six Feet Under. The ironic part of all this is… we are allowed to legally kill crows, just not film them for commercial purposes. Exploit them — NO WAY! Kill them, sure. What strange laws we have.
Lane Jensen of Digital Kitchen wrote, “The thing we discovered about crows is that it is illegal to film true crows in the United States for commercial purposes. This crow was actually a pied crow. it has a white chest, so we painted the chest black. It was not very well trained, and it had to be on a leash, it didn’t want to fly. “
Alan Poul from Six Feet Under wrote, “The thing that sticks out the most is the crow. Every effects house had come in with some kind of death-related imagery. But the crow seemed like something that was not so literally tied to the show and not overly macabre, but so evocative of the darker feelings the show would conjure up.”
A few weeks ago I posted about Make a Joyful Noise written by Charles de Lint (read post here). I enthusiastically shared two of my favorite literary characters, the Crow Girls, Maida and Zia. This story is not available to purchase anymore but since I had a copy I thought I would ask the author if I could record it and post it on Corvid Corner to allow other crow lovers to enjoy it as well. Much to my surprise, he said I could! =)
And without further delay here is the story…(don’t forget to bookmark it!).
A friend made the following graphic to go with this audio recording. Thank you.
Please do NOT redistribute this recording elsewhere or re-post it on other sites. If you enjoy it and wish to share it you can send a link to this post to as many people as you would like. We want to be respectful of copyright laws and issues and not take advantage of the kindness of Charles de Lint in allowing me to share this here. =) Thank you and enjoy!
Update 1/10/2011: I started a new post for more information on these two beautiful characters, the Crow Girls here. Perhaps together we corvid lovers can find all references to them and share them with the world.
Stop, stop and listen for the bough top
Is whistling and the sun is brighter
Than God’s own shadow in the cup now!
Forget the hour-bell. Mournful matins
Will sound, Patric, as well at nightfall.
Faintly through mist of broken water
Fionn heard my melody in Norway.
He found the forest track, he brought back
This beak to gild the branch and tell, there,
Why men must welcome in the daylight.
He loved the breeze that warns the black grouse,
The shouts of gillies in the morning
When packs are counted and the swans cloud
Loch Erne, but more than all those voices
My throat rejoicing from the hawthorn.
In little cells behind a cashel,
Patric, no handbell gives a glad sound.
But knowledge is found among the branches.
Listen! That song that shakes my feathers
Will thong the leather of your satchels.
Crow lovers are talented, unique and artistic as well. We came across some really beautiful stained glass works with crows. They are shareworthy. The history of stained glass is a complicated and as elusive as the history of the crow. Both have sustained the ravages of time, perservered—thrived. Both are majestic, beautiful lending to a perfect coupling. I would love to have some stained glass windows with crows in them. Here are some of my favorites:
Too often crows and ravens are used negatively in literature and culture. The term “Jim Crow Laws” does not break away from this negative pattern. Read on in an excerpt from In the Company of Crows and Ravensby John M. Marzluff and Tony Angell:
“Integrating freed slaves and other black-skinned Americans into the South’s dominant white culture was slow. Jim Crow laws actively discriminated against African Americans. The term Jim Crow appears to have been coined in 1837 in a poem by R.H. Barham. In the poem Barham refers to a thieving jackdaw that steals a Catholic cardinal’s holy ring. The ashamed bird returns the ring, abandons his life of crime, and is canonized Saint Jim Crow. Like Aesop’s crow, wearing peacock feathers, Jim Crow lived beyond his rightful social class, gaining more respect than provided by birthright. Another saying that is still used in the South has its origin in sixteenth century England: ‘Every crow thinks her own bird is the fairest.'”